2011 Proposal: the Twin Cities Pagan Salon

Our Solstice Snowman. Halfway out of the dark.

The lead here is that I’m considering starting a Pagan Salon organization in Minneapolis. No, we will not sit around and do each others’ hair, though I probably won’t stop you on that count. What I would like is a group that meets weekly to take in a small dose of education or appreciation on a given subject. For those who remember the UPS format, it would be pretty much the same thing but be free of university constraints, thus reducing any need for recruitment – no need to make sure we have continuous student members. I would like it also free of some of the wholly unintentional politics of the former group; one can hold hope and perform magic to that end. Continue reading

Experience

river

I’ve been running around lately, and every time I pause I have deep thoughts, man. I’m looking forward to the point where my biology has finished mourning my father, because hopefully then my thoughts will then return to their normal stasis of occasional depth but otherwise remain focused on day to day tasks, such as assuring I do not get hit by a car when crossing the street or actually notice when I am about to have a lightning bolt thrown at me.

Lately my thought process has been clambering the caves of the very concept of experience. In Wicca, it means everything. You experience connection to God/ess. You know whether a spell worked or not based on your internal feelings – it’s completely anchored in experience and perception.  In everyday life, it’s repeated a lot like it’s important but I’m starting to suspect on some level it means nothing. I think what we’re working with is one of those double-edged sword situations:

In experience, there’s the “I know this and have seen this happen”  (usually followed by “dumbass” or “you idiot” ) paradigm, and there is the “I want what happened to me to happen to you (or what happened to me will happen to you) logicfail! paradigm.

The logicfail! is the one where you presuppose that what happened to say, your mother, will happen to you. She meets her husband and it’s  love at first sight. You then run around expecting someone to see you and just trip over themselves in love with you – and your mother kind of wishes for this to happen, too. Along with being a massive logicfail! it ignores a whole lot of factors that allow for the possibility of a wonderful and unique experience, something neither one of you has encountered that will enrich the endless story that makes up a family narrative. After all, one of the things that makes a family at least have the illusion of functionality is that neverending narrative that makes each person a character, right? I know from watching way too much television that each character needs his or her own storyline – his or her own set of experiences. Instead, the girl ends up with a crappy life because she couldn’t connect to the person who was her best friend for ten years – just because it wasn’t the sudden romantic repeat performance her mother had essentially raised her to expect.

What if you are here to engage in an experience that is different from that of your predecessors? What if your children are supposed to have an experience that is different from yours, and there’s no guarantee that that is a better experience? My parent really really wanted me to go to their college – they could not conceive that my experience at that college would be different than theirs, or even that perhaps the education might have changed. Both my parents loved college and wanted me to have their experience, even though my circumstances were entirely different. Even though my mother new objectively I was raising money for college and paying it myself at age 18 (and that was room, board, tuition, clothing, EVERYTHING except one or two very small medical bills), she couldn’t wrap her head around the idea that my needs and pressures at any college would be completely different than hers – and that was before you took into account that I was attending college more than thirty years after she did. Thankfully I dug my heels in on being forced to go to my parents’ alma mater – though they denied it even when put in front of them, the quality of education at their school along with job placement in my chosen major were beyond terrible. I love college too, but I don’t think it’s the solution for future generations – I got my degree the very last year holding a degree holds real meaning for a professional writer. Ultimately the value was the people I met rather than the education I got. And coming up with tens of thousands of dollars when your’e 18 and can’t get a car? It’s incredibly stressful and really impacts your enjoyment of “college moments.” I can’t think of a single one where I wasn’t worrying about money at the same time.

Expecting someone to have your experiences – both positive and negative – is crap. Your experiences are just yours, and they are for relating but they aren’t meant to be shared. By wishing your experiences on another person, you’re essentially trying to help yourself to something that is theres, and projecting yourself onto that person and into that person’s life (which I think is called narcissism.) It’s crappy. Tell stories and tell what your outcome was or your observed outcome, but if you’re trying to get a repetition of another experience you’re either missing the point of a person having their own experiences or you’re just a kind of crappy person.

On the other hand, what if your experience is based in an objective reality? For instance, car trouble and government forms. I’ve had plenty of experience with both. Not enough to make me a mechanic or lawyer, but enough that I can reliably tell you where the closest DMV is and how long the line will probably be. Despite having gleaned this information firsthand from experience, Mike rarely if ever listens to me when something crosses his path. I recall telling him very clearly that there is no DMV in downtown Minneapolis. But I still had to go with him as he marched on into the Hennepin building, only to be told to go to the location miles away that I had told him before leaving the house we would have to go. It’s not just male stubborness (though it is a factor.) It’s because Mike considers all experience subjective – if it hasn’t happened to him, it hasn’t happened. It’s maddening to me, and there are days I have wanted to just smack him repeatedly on the head because of it, especially on the days where we’ve wound up spending extra time in DMV lines (because who the hell wants to do that especially after they made an effort to prevent it?) Sometimes you do have to just take someone else’s experience into account – otherwise feedback systems would never work, and as human beings and shoppers we’re extremely reliant on them.

My brain shoots back and forth on the experience spectrum because I’ve had both extremes happen in my life, sometimes on the same day. Clearly my experience is about experiencing the range of experience – and the crazy that can come from either.




Questions no religion can answer

from the Minneapolis peace garden. Pic by Diana Rajchel

from the Minneapolis peace garden. Pic by Diana Rajchel

I am a religious person. Have no doubt of that. But I’m also well aware, and have made my peace with NOT having the answers to these questions:

  1. Why is there suffering in the world?
  2. Is there evil? Why do people do evil?
  3. Do we really have free will? How does fate play out with free will?
  4. Is there really fate?
  5. How on earth can you choose to see all these random things as having an intelligence behind them?
  6. Why do bad things happen to good people?
  7. Why me?

I’m sure there are a few others, but these are the ones I think religious people across all practices here. And I’m well aware these questions are usually asked in pain and anger, and with a few very angry atheists I’ve dealt with years before, with a certain amount of malicious glee to mask the pain.

Most religions answer all these with “faith,” as though faith itself were enough of an answer. And this gets interpreted as “if I believe hard enough, I will be rewarded.”

Remember, I am very religious if in a very nontraditional way. So I offer this definition of faith to explain my attitude towards the divine, especially with the crap sandwich I’ve had for this year:

Faith is living free from expectations of God.

That’s it. I believe in God, a God, Gods (whatever YOU can understand best because few can see through my eyes.) I just don’t expect anything from my God(s.) And just as I trust God to be God, I believe that God trusts me to do whatever I’m supposed to do in the cartoon machine of life.

How this leads to how I can be a priestess is another discussion for a time when I get it myself.

Taken from Pagan blog prompts: Pagan Pride

image by R.I. Pienaar on flickr

image by R.I. Pienaar on flickr

I read awhile back an essay on way Gay Pride shouldn’t be necessary: being gay is a state of being, there’s lots of evidence it’s biological, and that means that there’s nothing to be proud – or not proud – about being gay. Homosexuality, according to this writer’s argument, was a state of being and not a culture unto itself.

I’m pretty sure that this was simply this guy’s way of being contrarian without coming off like a homophobe. It was bizarrely PC, and an interesting, compelling argument – except for the part where he completely ignored that as a direct result of centuries of marginalization, homosexuals in the United States and elsewhere in the world have actually developed their own culture complete with neighborhoods, business networks and even in some cases healthcare support. The gays really could create their own big gay island sanctuary – although the likely population drop off would prove problematic.

My end opinion of this guy is that he was a lying douchebag for other reasons, but this did cause me to pause and reconsider his opinion on this. (It’s the cost when you lose respect for someone: all their work and persuasion gets reconsidered in a different light.)

I think he was 50% wrong – because he completely ignored that gays, while a force within our culture in their own right, are still not just marginalized but have people waging war on them under the guise of “spiritual warfare” and other fancy terms for “bigoted Bible-thumping bullying.”

I do not think Pagans have the same problem. But I do think that there is call for pride.

While recent years have given me not quite a distaste for my community, but a sort of feeling of “eh…why bother?” I do understand the spirit connecting behind all of it. And I’m not sure how to say this without some idiot thinking it’s a conversion wormhole, because it’s not:

Religion is always by choice. At some point in adulthood, you consciously or subconsciously choose: what your parents taught you, what your partner wants or what speaks to you on a genuine spiritual level. In any of these scenarios, you could wind up Christian, Pagan or any of a number of variations in between. If you were always apathetic towards religion, the apathy will likely continue in the form of atheism or agnosticism. If religion was used to make your life hell, you might become the injured atheist – not apathetic, but ultimately just as irritating as most fundamentalist Christians.

Choosing to go against the cultural mainstream for motivations that you can’t just point to on a map takes courage, and that is something to be proud of, and something to celebrate.  Responding to your heart takes courage, and is worthy of pride. Being brave enough to interact with others who are following such a path – even if the path isn’t always compatible with yours – also takes courage.

So yes, a celebration of the good things within our subcultures is worth taking pride in. As is taking pride in ourselves, our lives and our communities. Which, given the way any subject at all can be a minefield of branchouts among Pagans, that we can more or less agree on this one international festival is in and of itself something to be proud of.

Visual meditation stop

walker bench1

the Pagan census: why they need to know

Both the Wild Hunt blog and Hardscrabble Creek have got some good coverage on the Pagan census, but for a recap: Helen Berger’s getting a recount. The original survey from 2003 needs an update, and like Drawing Down the Moon, needs to be continuously updated to have value. Given the recent “findings” of Gallup polls wherein “most of America is Christian” but that completely ignores anything falling out of the three dominant Abrahamist sects and especially ignores Islam, it is increasingly important that Pagans do let their presence and practices be known.  A key act of disempowerment by those with religious-dominance motivation is to pass off Pagans and Paganism as either fiction – “witches don’t really exist” – or as people with an “imaginary/made up” religion.

Back in the 90s I wrote an article on the importance of knowing Pagan demographics. At the time there were still quite a few vocal “off-the-grid” people who, at the time, I was kind of scared of. I don’t have those fears anymore, and I don’t have patience with those who seem to think there is merit in making their lives more difficult. If you’ve been called to a Pagan path, you’re already assumed to be at cross-purposes with mainstream culture and life is difficult enough. I hope to find the pdf of that article to share here – I know I scanned it last year so it’s somewhere. In a nutshell, it’s not just our numbers that matter, it’s our market value – if we understand the corporate-influenced system as it is, we can get our share of it to work for us, but that means volunteering a little information about ourselves. A firm stance of “I’m against it” does nothing to effect change, just as letting the system steamroller you does nothing to improve your life.

While admittedly it’s still hard to be accurate, any further information on our numbers gives us information about our power as a collective subculture, and about how hard we will have to work to protect our rights as that subculture.  You can participate in the census here.
pagan census

Mabon

creative commons image by victor_nuno on flickr

creative commons image by victor_nuno on flickr

This date is the one where I technically acknowledge Mabon, though the actual equinox may fall at some other point. In my internal mythos – one seemingly not matched elsewhere – the God dies at this time, and is mourned by his wife. I’ve come to associate male death with Mabon anyway; my maternal grandfather died at this time of year. And you can be sure I will be thinking tearfully of my father, whom I lost shortly after Easter to leukemia.

In Mabon, my understanding has been that the God dies so that the people can live. It is typically a metaphor for the land going fallow, for the plants that, when harvested, then have to die back whether or not that fruit has been taken. It is also a quiet explanation that life feeds on life: for any entity to live, something else living, whether or plant or animal, must usually die. This in no way accounts for dairy.

For me, it’s always a melancholy time: I’m watching the lovely life of spring and summer wither away, and yet I’m strangely looking forward to the winter and the closeness and closed-ness it brings. I sometimes wonder that I don’t mourn enough. I’m a celebrant, deep down, and even with my significant loss this year I’ve had much to celebrate in terms of conquering my own inner problems. I started 2009 with friends remarking on what a “good place” I was in. And while some might argue that my father’s death ruined that “good place” I really think that starting from that good place – and having the supportive friends on my side that I did – was the main thing that got me through all of it. Yes, that good place isn’t such a good place now, but it’s like an emergency savings account: I drew on those resources while I had them, and now I need to replenish them.

The fall and winter will be all about rebuilding those inner resources, and remembering my father with love. I hope that next Mabon the losses are smaller, the harvest is bigger and that my love expands so that I can share with you here the products of my creation.




Forthcoming Work

Some of you are probably peering ahead and smiling at my article in the 2009 Witch’s calendar, an article I wrote in 2007. For that, I thank you. I haven’t been writing less so much as I’ve been blogging more, and on other subjects, but as it is with an immanent spirituality, spirit has found a way to work me since working spiritually becomes terribly inorganic. When you start treating your spiritual life like a chore rather than a journey, you lose something – it starts with perspective, but it ends sometimes with your faith lost.

New changes are already on me: on December 31st, my longtime partner proposed, and I accepted. I now wear a symbol of our future together on my hand, and it makes me smile every time I look at my hand (although there was the awkward moment where I accidentally scratched my face with the stone.)  My perfumery is growing. And I am looking for new ways to make the most of my writing career.

I’ve been recognizing and admitting to myself I’ve been creatively blocked for awhile, and I’ve also managed to get past my own tough-mindedness wherein I accuse myself of laziness. I am organized, and motivated. My friends still comment on how driven I am, though I very nearly drove myself to destruction in years past. Because of this, I engaged in the process of the Artist’s Way by Julia Cameron and it has set me back on a track of real experience with the divine. It’s been valuable, and I recommend it with the understanding that your experience will never be quite like mine, but there will always be experiences to share. In the spirit of continuing to mine the why of my inability to finish lengthy works, I have chosen to continue this path with Finding Water, and you can read about my exploits/experiences of myself and my creative cluster over at I Plant the Seeds blog. The writing there is revealing, and can be discomforting, but it is necessary, like cleaning an attic of all the junk so you can install something better and more functional – like a writing space or a yoga studio.

I have beauty to contribute to this world and I’d like to make the most of it one word at a time. I hope you can join me. It’s so hard to be positive and aware, but it can be done, and that positivity begets change.

I believe that this is the year to Make Something Happen. Whatever it is you’ve been striving for, dreaming for, this is the year to get it done. I’ll check in. Will you?

Reblog this post [with Zemanta]