Tag Archives: pagan values month

Pagan Culture

2011 Pagan Values Month Roundup week 2

Here’s a roundup of some thought-provoking posts made by fellow Pagans for Pagan values month:

From the blog Malaise can Sit, Jeez! on ethical food choices:

  • Gi, or Γη, simply means Earth in Greek and it is our connection to the Earth as Pagans that often is the motivation behind how we conduct ourselves. This is integral to the Pagan tendency to be involved in environmentalism because many of us are of the understanding that being good to the Earth is no different than being good to ourselves. By “eating Gi” we’re literally eating the Earth (or, rather, her fruits).
  • Over at WitchMom blog, Lily Shahar Kunning postits some strong expressive values ranging from neopagan fundamentalism to equality with the gods. It’s a great and challenging overview.
  • At Inspired by Life Stacy raises the valid question about the ethics of Wiccaning: do we have the right to decide another person’s religious path?
  • Ava Stone talks about the evolution of her faith to the point where her religious identity has changed.

From catching up on blog posts, I’m amused to see I’ve rattled a few cages. Good. An unrattled cage leaves a complacent beastie, and complacency leads to all sorts of ugly.




Pagan Culture

#paganvalues The Double-Edged Sword of Silence

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My first encounter with what I often see billed as “the Witches’ Pyramid” came from Doreen Valiente’s “an ABC of Witchcraft.”  Valiente calls these ethical commandments the “Four Powers of the Magus” and says some also called them the “Powers of the Sphinx.” In order, they are:

To Know

To Dare

To Will

To be Silent

The idea is that these powers, like the airts and elements, are intended to act in harmony within the witch: no act of ritual can succeed without each of these qualities in balance, and out of balance you end up with a formula for disaster: knowledge into ignorance, daring into cowardice, will into fear and silence into arrogance.

The one that has always given me the most trouble among these powers and their balance is silence. It is not that I think silence has no value, and I’m far from a 21st century exhibitionist. It’s that I think silence is either misunderstood, or misused. There are times, in fact, that the only way to right a wrong, to protect yourself or to break a negative pattern is to break silence.

Says Valiente in her brief explanation, “In fact, it has been said that the fourth power, to be silent, is the most important of all, and the most difficult to attain. Silence is a potency in itself; the silence of the great, timeless desert beneath the stars; the silence of the snow-capped mountains on the roof of the world; the silence within the vaults of the Pyramids. These are the silences of secret treasures, laid up for the initiate. NO chatterers or boasters will find them. People who blab their plans and ideas to everyone disperse their own forces. Occult operations in particular should not be talked about, or they will never come to fruition.”

Valiente probably never initiated anyone from Texas, the land of “If you done it, it ain’t braggin’.”

While Valiente’s description does not speak only to magical practice, but to the entire demeanor of the magic worker throughout life, I think that this command and the very good reasons behind it still gets misinterpreted. The times in life to keep your mouth shut are many: when no one is actually harmed by an action (even if offended), when speaking will lead to irreversible physical or emotional harm, when the information you have just won’t do anything good for the big picture – or when it’s just not your information to share. This hardly exhausts the limits of “shut up” situations.

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Yet often we enforce silence for exactly the wrong things. Just as naming something in certain folk traditions gives you power over that something, speaking out instead of keeping your mouth shut also breaks the “spell.” An example of this is substance addiction: in the various 12 step groups, the first step is to go in front of a room of fellow addicts, say “I am ___ and I am an addict.” The very first act of breaking the spell of addiction is to name it.

In cases of abusive relationships, as in addictions, we often find ourselves in denial. Denial is a form of negative silence, one where we hush our inner voice and ignore the voices of truth spoken both outside and within. “Oh, I’m sure all men have screaming fits when they’re depressed,” “He was just a little drunk,” “It’s not THAT big a deal. He scared me, but it’s not like he hit me.”  These are silencing maneuvers we use on ourselves, that we use on each other, that those who would dominate use to maintain dominance. An inner theme of mine is all about stolen voices – the villains always take away the ability of the their targets to speak, to express – to break their spell.

In my own life, I grew up in a family where my mother advocated  and enforced “Keep your feelings to yourself.” She once told me that she fully believed emotional suppression was good, that “We just don’t talk about it” was the best solution to her family issues. At first, I thought she was just identifying a problem – and there were many, many problems with my extended family because the avoidance of conflict led to the making of assumptions that always in the end came at the expense of my own family. I realized, after I asked my uncle point blank about a train set he stole from her in the hopes of arranging a positive dialogue or at least negotiating a ransom, that my mother was actually praising the act of constant emotional suppression and silence. She would yell at my sister and I for fighting (and my sister has years of me screaming at her that she is owed in repayment for the abuse I was required by my mother to take from her)   but only when I fought back.  I don’t know if the woman is brainwashed or just stupid, and I have no idea if she has the self-awareness to realize that it is her actions based on this suppression that have ruined what should be her most important relationships. Even though my mother was miserable, she fought to prevent any change to the behavior, to continue the tradition of silence and oppression even though it not only didn’t work, it actively damaged her own family.

The demand for my silence and the increasingly absurd behaviors of my childhood home drove me to talk to one or two adults that might actually listen to me. I was completely miserable living there; I wasn’t allowed to talk back – because breaking the silence meant that mother and sister were then accountable for their actions – and so if I was home, I lived in constant danger of their mood swings, constant demands for service and attention, constant demands that I somehow be pleasing, and for some reason, every time the two of them fought, I would get called on the carpet and then they would demand I say something – and then be verbally abused for saying anything. Our church choir director noticed something obviously amiss, and asked me about it during a private rehearsal section. One or two teachers overheard me vent to my friends. They tried to talk to my mother about it, tried to say “Your younger daughter is really, really unhappy and we’re concerned.”

My mother took it back to me. “People are concerned about the stuff you’re saying about your sister.” I knew at the time that that’s sure as hell not what those people meant – but my mother’s response to “You have a real problem in your family, and you’re hurting a family member,” was “Silence the person who is suffering because it’s more convenient than solving the problem.”

I struggle with it, but for the most part these days I err on the side of speech rather than silence.

My mother’s silence is not the silence of power. It is the silence of abuse, the silence of the troll counting on you not knowing it’s there, not being able to scream for help.

Understanding silence as a power of its own – and understanding it as humility – is just as important as understanding that breaking silence is its own power. Often, we must learn not only when to speak, but at what times speaking is actually for the greater good.




Pagan Culture

#paganvalues: Politics and Religion

Remember the old bumper sticker – last time we mixed politics and religion, people got burned at the stake? I used to have a button that said that, that I wore in college for about a month before I got tired of it stabbing me.

Politics and religion have continued to mix, both before and after, with, if possible, even worse things than solo human barbecues. By the 1940s, human technology had managed to make those barbecues group affairs. The whole “burning at the stake” has been upped from taking out a few dissidents to genocide more than once in distant history and current events. While no recordings exist of the actual verbal conversations that went around drafting the US Bill of Rights, I have a hard time imagining that the burning of heretics was not a factor when the authors of the document established the freedom of religion clause.

Yet politics and religion are inseparable, even among Pagans – and that makes it even more important that we do separate them, somehow, just so we know the truth of our own actions especially when our actions do impact people not directly connected to us and thus not directly consenting to us. read more »

Pagan Culture

#paganvaluesmonth 2011: the nature of evil

A woman in my water aerobics class recently discovered Doctor Who, and now avidly shares my love for it. One of the points we both like about the show? It’s not about good versus evil. As Steven Moffat (the current head writer and producer) explained, the show offers up villains to understand, rather than villains to conquer. Not only does that make the show materially different from the vast majority of science fiction out there, it completely unplugs the nihilist universe where the good fight for the sake of good, knowing the battle never ends.1 The world doesn’t need to end with only some victor standing over a conquered body – and a healer of any worth can and will find another way if there’s any other way to be found. I do have to acknowledge here though that there’s no hope for Daleks, Cybermen and fundamentalists. Still, most of the world and even the universe really does come back to a true possibility of common goals. Achieving common goals can eradicate evil. read more »

  1. I realize Torchwood dives right back into nihilism, as evidenced by Owen Harper’s arc. I also love the Buffy universe and the whole Whedon family anyway. []
Pagan Culture

Pagan Values Month: She’s Gonna Doooooo Something (Reprise)

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Back in college, a young woman used quite a bit of nasty social manipulation and pressure to get mutual friends to drop me altogether.  It really only worked on her original group of friends, and the one genuinely mutual friend we had and I fell out eventually for reasons that had nothing to do with this original person. I was, as I always am, sad at a lost friend, but her long diatribe-driven phone calls never left her satisfied because I wasn’t doing what she was demanding I do, which was confess to a lie I had not told. You know the logic behind the Salem Witch trials? Yeah, it was pretty much like that. It boiled down to one of those bizarre Mean Girl female domination games, and since at the time I had a fiance’ with a serious neural condition, a mother ill-wishing our relationship because we’d moved in together without her blessing and a bachelor’s degree to earn, I dealt with her issue with the respect it deserved: absolutely none.

Unfortunately, this girl gained power via attention by making a Big Deal out of Everything. So if I crossed paths with her, she’d actually do things like yell “I hope she knows I use mirror shields!”1

She couldn’t even fathom that one, I did not and DO NOT case curses over petty social disagreements. I have friends who disagree with my outlook, and I understand it. I save more negative magics for when lives and livelihoods are at stake, but most of the time, I just leave it the hell alone. Karma has done things to people that are so much better than anything I could concoct. Also, when it comes to the petty social stuff –  no matter how well I think I’m 100% in the right, if I’m not, there’s a good chance that what I put out will turn on me not so much in a law of three way but in a nasty domino effect that can drain me for years.

This woman also could not fathom that she just wasn’t that important to me. Her issue with me was petty, she was never a particularly positive or good friend, and while I would have preferred a quiet exit from her, her loud one assured me I was not making a mistake in feeling glad of her disappearance from my life. She spent quite a deal of time going on to friends about how she was utterly convinced that I was going to “Doooooooooooo something!”

I never did. As irritating as it was to hear about it, I really did have much bigger fish to fry, of the kind that would make my life better in a way that mattered to me. And it had nothing to do with some guy that made out with me at a party and then called me a domineering bitch when I said I didn’t want to hang out with him again, whose cause she took up for reasons of personal ego.

Eventually, to vent the aggravation, I posted an essay on Medea’s Chariot titled “She’s gonna DOOO something!” The jist was, “Of course I won’t you stupid fuck. You’re not that important.”

While I’m less of a Wiccan purist than I was back then – there’s been a war or two since then, which forces a change in paradigm -  I’m still disinclined to curse. I’ve done it once, on someone else’s behalf. I had excellent reason to believe she was in physical danger if I didn’t, above and beyond protection work that she knew I did for her. That’s the only time I’ve done it, and I on that one, I’m 100% sure I’m in the right.

Phil Hine puts the mentality of this woman and many others in its exact right place:

“Positive thinking works. Negative thinking works even better and Paranoia works absolutely brilliantly as a magical theory. If you imagine a conspiracy against you, you will soon end up manufacturing one for real. You will lose friends and allies and things will go wrong for you.

In my experience very few people have the skill and the motivation to launch a successful magical attack. If they do have that sort of skill they actually do something else instead. They simply work to change the behaviour of the person that creates a problem for them. Anyone with the skill and intelligence to perform real sorcery will turn an adversary into a resource rather than a casualty. Thieves are fools and murderers are romantics, for both could achieve their aims more effectively by other means. Serious capable sorcerers simply change people’s minds.

And that of course also provides the only real means of defence against it as well. “

This wanders into free will, magic and influence, which is a rich discussion for the future.

Negative energy and magic DOES get passed around with and without intention. If you’re working up energy and a thought slips, stuff can slip. Not always, but sometimes it does. When you’re mad at someone and you haven’t sent anger back to its desk, it’s all too easy to obsess. It’s not an intentional cursing. Energy gets passed around all the time, and can be directed without intending to direct it. While some people have truly gotten themselves into that state of zen “doesn’t matter,” most people these days allow their emotions to govern them, rather than keeping emotions in their rightful place as informants and advisors to the throne of consciousness.  Even the ones telling other people to “chill” or “let it be” are completely different when something similar happens to them. It’s too easy to create your own snowball of negativity: when I go road rage too often, I’m locked in the car with my own negative energy. Increasingly stupid stuff happens. I’ve found it’s better to develop the skills to stay calm and not take it personally that someone on the road has depersonalized me enough that they’re driving around me like a total dick. My energy isn’t reaching them, just me. Besides, enough dickhead driving does eventually attract the police so my energy doesn’t need to reach them.

Situations have arisen since then where people are convinced I’m going to curse them. This is always from a person who has seen firsthand how I work, has never EVER seen me do any cursing or manipulation work, and knows that most of my talents lie in healing and herbalism. Yes, I know how to poison someone – it’s a knowledge key that keeps me from harming anyone. I am prone to macabre jokes of an extreme nature that should be obvious. It’s conveniently not obvious to the people who have seen firsthand how I don’t operate.

There are situations that have crossed my path that have left me feeling compelled to do something. Without going into specifics, these are standard bags of tricks that are strong alternatives to cursing, especially in situations where you just don’t know the whole story. Being a theist helps, but for those less inclined, the Egytpian Goddess Ma’at manifest more as a force than as a persona.

  • Uncrossing

This is a routine practice I do to clean up the petty stuff.

  • Reversal

A reverse all evil spell, in the event someone is really focusing angry energy on me. On my end, it clears out my environment.  I’m honestly not sure what it does to the other person. I think for some it chills them out, too, and for others it’s like what happens to me when I’m locked in a car with my own road rage.

  • Justice

When in doubt, a justice spell where you petition the divine/the Universal equilibrium makes a great difference. If you don’t know the full details, or suspect that the truth might come out with some distortions, sometimes the best option truly is to just hand it over. I have in some circumstances asked for specific results and given compelling energy over to the gods to bring things about, and fed that energy – but I leave that energy in the hands of the godforms I called, for them to make the decision.

Have I crossed over into shadier areas? Yes, when I’ve felt pushed by persistent behavior. This has happened maybe twice in my life. While Hine above indicates changing people’s minds is the best bet, that’s a difficult road for a religion that upholds free will as the most sacred of the sacred. I tend to do things that leave the person all the free will s/he wants, and just make myself impossible to reach.  Attitudes can only be changed when someone wants to change them from within, and again, fishing about inside a person’s head is a complicated business – generally too complicated for me.

  1. I’m the one who told her about the technique. []
Pagan Culture

#paganvaluesmonth Pagan Values 2011: 1st week Roundup of Favorites

 

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I’m rounding up what I consider to be the chewiest blog posts on Pagan “Values” 2011. I’m sorry to say that I have to leave podcasts out – I’m a writer, so I just don’t have time to listen to podcasts since hearing language conflicts with hearing the language inside my head. Perhaps I’ll deliberately spend some time on the treadmill this week for an excuse to catch up. I’m much too paranoid to block sound when I’m out walking around the neighborhood – I by-golly want to know whose behind me, and hear ‘em coming first!

  • From Kallisti, People are Strange: a quote from the Enchiridion“When any person harms you, or speaks badly of you, remember that he acts or speaks from a supposition of its being his duty. Now, it is not possible that he should follow what appears right to you, but what appears so to himself. Therefore, if he judges from a wrong appearance, he is the person hurt, since he too is the person deceived. “ Essentially, someone misunderstanding you is their problem, not yours. On an emotional level that should be true. As someone who has repeated experience with people either a)getting the wrong idea about me or b)having an idea of their own about me that has little or nothing to do with any of my actual behavior, the problem is quite a bit more complicated than that. There’s a reality that women especially often have to start boundaries conversations with “You’ve got the wrong idea, buddy.” But on a level of philosophic tolerance, Kallisti’s outlook from a base of within is fascinating, and worthy of meditation.
  • Over at PaganMommy, she talks about her relationship with Truth in the context of freeing herself from superstitions of origin about witchcraft. In one of many books I read recently, an author defined “God” as simply “a person’s proximity to Truth.” As someone who struggles daily to release myself from any form of denial or self-deception, to the point where I sometimes break common social mores for the sake of self-honesty, this essay reminds me of my own start on the path and how stripping me of social convention year by year has made me something else, hopefully happier and better, though that evaluation may not be mine alone to make. It also reminds me of the first piece I ever wrote for the Llewellyn Magical almanac, about getting over both your fear of things going awry and of casting a spell and feeling stupid while you do it.
  • Bishop in the Grove writes about faith. An interesting point is raised: “Pagans are so centered around practice. We define ourselves by what we do, not by what we believe (generally speaking). “ This is especially food for thought, because I describe myself as a person of faith, not a person of religion. I am drawn to magic like it’s a biological urge, and while it colors my religious practice in improbably, multi-colored ways, my faith is about just being, rather than about the practice itself. Teo’s writing on the subject, through many pathways and quantum leaps in my neurons, is forcing me to consider how my exposure to Islam and eastern cultures has, long-term, affected my Wiccan religious practice. Coexist Café also throws in with a discussion of faith. “I’ve been told many a time that, because of my faith, I can’t possibly know the difference between right and wrong. That lacking a set of rules to live by and testament to back up said rules precludes not having any rules of conduct or even a conscience at all. “  Interesting, since I daresay people who don’t need to check a manual in absolutely every other arena of life are viewed as “advanced” and even “expert.”
  • A simple, but interesting post from Pagan Presence about how Pagan values often align with Catholicism’s 7 deadly sins. Catholic values, now, with less afterlife!
  • Diane Morrison has an excellent analysis of the Charge of the Goddess as a morality text on Witches&Pagans. I’ve always viewed it as that, rather than as an invocation method.
  • Gus diZerega offered up a paper written on the core tenets of Deep Ecology, something that runs a thread behind multiple Pagan religious practices.
  • Fat and Not Afraid has a great entry for Pagan Values month. As someone who runs a plus fashion blog, I can tell from comments that a whole lot of people just don’t get what she’s saying, on a spiritual or a social level. But I have hope for her yet. Especially since a lot of people mistake being fat for being unhealthy, and have turned food, exercise, their bodies, and every source of pleasure and pain into a moral issue – and way too many people think someone else’s body is public business. Pagans do it, too. Notably, not once has God/ess sent me a message that involved “Go on a diet.”

Need some ideas on what to write about? House of Vines has an alphabetical list of core concepts that merit discussion among different Pagan religions. You can also mine Pagan blog prompts for inspiration.

You can see the archives at Pagan Values Blogject, or leave your links on the Facebook event page.

Pagan Culture

Pagan values month: a roundup

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  • Pax offers a listing of organizations explicitly founded with Pagan civil rights involved. That some comments still call for such organizations when they exist doesn’t suggest a weakness in centralization of information, although that is a problem. It suggests that a lot of people still don’t dig deep enough in understanding their own religious culture, or simply get distracted along the way. It’s a combined problem of too much information and not enough work (sometimes for entirely valid reasons)  in getting at that information. Life skills classes in general are good for pagans and non-pagans alike; even so, I’m seriously considering assembling a curriculum that teaches everything from why government is personal to how to check your credit reports. While not a specifically Pagan need, I have found by far the most information voids on such modern-culture survival skills amidst my own.
  • Over at Earth Healing, there is discussion about intuition as a core value – the idea that we are innately good, and know what is good for ourselves, and so to trust our instincts as a gift that preserves us.
  • Pax also has a good post on Disconnection and how it’s affecting forming a pagan values core.
  • Want to contribute to Pagan values month? See how over at Pagan Values blog.

    Pagan Culture the Big Picture

    A short update on Divorcing a Real Witch, and Pagan values month

    The update:

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    actually, I'm in my mid-30s.

    For those of you who do follow my other blogs, particularly Fat Chic and my livejournal, you know I’ve been out for a blogger’s conference hosted by Lane Bryant. If that tells you anything about my core values, it tells you that I’m far from anti-establishment. I think the establishment, such as it is, belongs to me, and I’m willing to work with that. The weekend preceding the conference was the wedding of some dear friends, and as their official sanity anchor it meant strategic involvement on my part. This has thrown me a bit off my schedule, and has led to spiraling despair usually dumped in a notebook and shelved.

    I was on a strong track with the writing last week, but even a short trip can throw me off, so I’m once again revisiting the carefully constructed habits. Making sure I exercise daily. Eating a decent breakfast. Trying to organize the time I spend with friends well. Stashing all the things that make me crazy and insecure so I’m fit for interaction with society. Making time for yoga, meditation, prayer and sunlight.

    Also, stuff is broken. My livejournal crossposter is indeed neither crossing nor posting. The survey for Divorcing a Real Witch only loads if the planets configure and someone sneezes at the right time. The humidity has worn the adhesive off the picture hanging strips that attach images to the walls of my home, and my husband just drilled holes in our apartment wall because wireless became completely unreliable for three weeks.

    So, this said – I’m getting back on track as best I can. I’ve been discovering a yen for writing fiction, and the noose-like conviction I indeed cannot write fiction is fading. I am still writing and revising the book proposal for Divorcing a Real Witch, and researching markets, researching PR, researching who to talk to and when. I am steeling myself for rejection and lots of “this is not what we’re looking for at this time” type stuff – back when I really trolled the field in my 20s, I was always invited to submit again, but rarely if ever did. I’m sure the same will happen with my fiction when I get that ready, too.

    So there is is, you have your benchmark of where I’m at. Oh, and here’s a sample Table of Contents on the book.

    Pagan Values Month
    I do intend to participate in this, although my thoughts are considerably scattered on the topic – because it’s a scattered topic. There are few things that make me feel simultaneously hopelessly ahead and hopelessly behind as talking to other pagans, not just about values practice but about anything, really. While I realize those most into obtuse obscura are the most full of shit, I’m sensitive despite my tough demeanor and I occasionally end up getting conned for awhile.

    I may not stick to this outline, but I think for this year, I may focus on a single aspect of pagan living/values and take it from there. Logically, a series on values surrounding divorce would probably be the closest to my wheelhouse right now, followed closely by values concerning marriage.  Last year’s discussions focused on sex, but I did get a big sidetracked.

    I guess I’d overall like to focus on the following:

    1. When is divorce acceptable, and when is it required?

    2. Why get married at all?

    3. Perceptions of freedom within a marital agreement (or why I struggle in marriage more than I do in long-term relationships)

    4. Life besides parenthood

    There is also a discussion I’ve wanted to bring up: pagans are a community of people with strong values, but we are not necessarily a community of shared values. For instance, I know individuals who consider cursing the worst thing you could do to yourself and someone else – and others who see refusing to curse a wrongdoer as a moral failing in itself. See? The topic spreads like dropped marbles.

    I’ll be rolling up my sleeves and taking part of this stuff on this week, so stay tuned. Just keep in mind that because I’m Wiccan, I am fully prepared for my values to change as my situation changes.

    the Big Picture

    Pagan values month: informed consent

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    I’ve decided just to focus on the sexuality ethos this month because covering everything that falls under my ethical consciousness would take forever.

    A few things that I should make clear about myself as we go deeper into the values discussion:

    Values don’t come from nowhere. Mine come from my experience being an adult up to the moment I type this. While I’m reluctant to disclose background for fear of being one of those jackasses that talks about myself with no real interest in or to other people, I’ll go ahead and get the disclosure out of the way now. If you know where I’m coming from, it may help you to more deeply understand what I’m saying.

    I classify myself as neopagan Wiccan, and it’s definitely a new-school Wicca – I came into it about a year before there was a big wave of interest in the 90s. So yes, I’m one of those that people from preceding traditions refer to (in my mind patronizingly) as NeoWiccan. This gave me a year of actual reading and research before I even had Internet access. I’m also very well-versed in Christianity, and I consider my experience with it a valuable start to my spiritual life. Moving on to paganism was very organic and natural to me, and my primary problems with Christianity have been family members reacting poorly to my conversion (which they would not know about had they not invaded my privacy.) While I think that Wicca is not a “do what you want” religion ritually or ethically speaking, far too many people who came in when I did see it that way, and it troubles me but not enough that I’m inclined to do much more about it than write.  I am significantly different from many of those who came around when I did in that I actually regularly practice magic both on my own and with partners/groups. I’ve been practicing magic all 14 years, and while I’ve certainly made mistakes, I don’t fear those mistakes and have always been able to handle my own cleanup. I’ve gone through third-degree initiations in two different traditions; I don’t really cite them much because they’re not relevant to my life now, and I mention them here to make it clear that what I write isn’t coming from my imagination and idealism alone. While I don’t carry on with either tradition, certainly both have had some sort of impact on my thinking.

    Something about the amalgam of my training, being independent from my parents/out of their house at 18 and being given sex ed in the days of AIDS automatically being a death sentence makes me very conservative compared to my neopagan siblings. I enjoy pleasure, but hedonism is by no means my life highlight and will sometimes repel me, and since I’m not the sort to hange pentacles and knick-knacks all over my home, someone who wandered in would swear my life philosophy would have something about “clean living” in it.

    So, to informed consent:

    These are simply my morals, and how I apply them. I do ask people that I sleep with to engage in these practices with me – it is the price for the privilege of my body and company – but it’s no skin off my nose if other people don’t apply these. If I’m never going to sleep with you it doesn’t matter to me what you do as long as no one I care about gets hurt.

    I also have practiced sex magic for over a decade. No, it’s not the Great Rite or some Thelemic whosit, it’s simply using the energy that sex creates for magic using Wiccan methods of energy management.  That stuff is NOT a magical child unless you want one. But I really absolutely believe that partner selection should be done with considerable thought and deliberation, rather than just jumping at a hormonal response. Hormones can lead to viable partners, but there’s a point where it’s time to lead the hormones. I really do believe that I take on some of the characteristics of whoever I’m sleeping with, and that I retain certain characteristics from every person I’ve ever slept with.

    Because I would prefer to take in positive characteristics over negative ones, sleeping together is my final test of compatibility and not my first one. I need to know the character of the person I’m with, and I’m incapable of being physically attracted to a moron. Seriously – I’ve had a few muscle bound types try for me, and…no. I couldn’t get through the first conversation, let alone let these guys anywhere near my bed. There’s some cliche’ about sexual arousal being 90% mental and for me that’s 100% true.  This doesn’t mean I require an extended period of courtship – I just don’t make up my mind until the fourth or fifth date, and between relationships I expect and prepare for long periods, even years, of celibacy.

    Along with vetting the personality and knowing what I’m getting into, it allows me to inform my partner and my partner to inform me of certain things I think I should know before I have sex with a man.

    This is a loose list, and varies, but it matters a lot to me:

    1. The date of the last STD testing.

    2. A complete understanding that no condom = no sex. I do turn away men with latex allergies. It sounds cold, but there are plenty of women who don’t have my requirement and it’s not my job to compromise my own body and safety to make someone else feel better. Also, about half the time the men that claim a latex allergy are lying about it. It only occurs in .9% of the population; it’s slightly less frequent than severe nut allergies. I’m more likely to believe the guy if he tells me he’s allergic to nuts first.

    I have never met a man who, when given a choice between wearing a condom or not having sex, has chosen abstinence. No one has gone into anaphylaxis as a result of condom use yet.

    3. This surprised me with the controversy: I ask to know the number of prior sexual partners. I do this because I prefer someone who is as selective as I am, but also because there’s a point where there might be latent STDs or tendencies towards infidelity – since I am monogamous, I need a partner who is signed on to monogamy the same way I am. I believe in the value of the past relationship rundown.

    4. I make sure we’re on the same page about no kids. I made the mistake of dating one guy in college who tried to pull the pinhole-in-the-condom trick with me and succeeded with the girl he dated after me.

    5. Kinks and fetishes. This is always my most uncomfortable conversation, as I’m very low-kink and I will find a guy who is absolutely great but absolutely needs certain things in bed. This is one of the reasons I talk about this stuff up front before we ever make it to the bed; winding up with a ball gag in your mouth when you find it deeply offensive just gets awkward. Especially since rather than experiencing sub drop, I’m likely to press charges. Not that I mind all of them, but anything involving human offal, animals, or someone else making my decisions for me are all big nos for me. And I don’t enjoy domme work much at all – it’s just work.

    6. Religious beliefs. If a man fears he’ll go to hell for being with me, that just won’t work.

    7. And, after all that, sexual compatibility. If he doesn’t give as good as he gets, he’s outie. I consider the act of sex a prayer and offering to Eros, so it’s important to put thought into it and to make it as good as possible. There is no reason for a sexually active adult to tolerate bad sex.

    I really think I’ve had a great sex life because I’ve been willing to deal with the far and few between in partners and because I do go through all these steps – and this does enhance my connection to Eros, who, for all his running around, was prone to monogamy/fewish partners  himself.

    the Big Picture

    June is Pagan values month!

    Ethic-Eze by Qui©he.

    on flickr, created by Qui(c)he

    Pax at Chrysalis has declared June  “Pagan values month” because it’s hight time we did start a discussion about what pagan – or neopagan – morals and values are about. I’m posting this as a rought outline for myself, as it fits in with some postings I’ve intended to write for a long time. I may come back and link to the posts as they get written.

    I. My sexual ethos under my patron Eros.

    II. Theft

    III. Murder/Death/Killing/Euthenasia

    IV. The ethos of courtesy

    V. The ethos of education and knowledge

    VI. Protecting those who can’t protect themselves

    VII. Self-defense

    VIII. Humility

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