Divorcing a Real Witch has a publisher!

I’ve been holding off on the BIG public announcement until everything was signed and I got the OK signal.

But… Divorcing a Real Witch is now signed with O Books under the Moon Books imprint.

So when’s it coming out?
I have to finish the book in 24 months; right now it’s on a late second draft stage, and there will be some time spent polishing it. Then ripping it apart and polishing it again during the editorial process.

What about the documentary?
The documentary will go forward, and I’m widening the scope to include people willing to do interviews over Skype. Please let me know if you’d like to be involved in its production. No, I don’t know a thing about videography, so at this point unsolicited advice is solicited.

Also, if you support this project, I do have a “here’s how you can help” email that will go out to you if you ask for it. If you want updates on when the book is available for order, there’s a mailing list box on the side of my main blog (livejournal and other feed proxy blogs, you’ll need to come to blog.dianarajchel.com directly.) Sign up, and I can email you when I’m doing workshops, when the book is available for pre-order and of course when the book is available in bookstores.

Note: we don’t know the official title yet, but it will probably have to change. The book will be released in US and UK markets, and while we may both speak speak the same language, we attach very different connotations to our word choices. There’s a cultural difference between how UK citizens react to the phrase “real witch” (as in “who is the real witch?”) and how US citizens react to “real witch” (as in “you’re not ALL imaginary?”/”rhymes with bitch.”) Chances are the title will have to change, and with any luck I can keep it to something that is just as attention-grabbing.


So how can I help right now/with as little personal effort as possible?

If you see the share bar below this post on the main blog, there’s a menu of places you can share this news socially. Twitter and Facebook, Reddit – you can even comment about it in your own blog. I just ask if you vilify me, you do so with accuracy and make sure you mention the book. Bring it up in conversation. Talk to me about it on my Amazon author page or my Goodreads author page.

So, there you have it – official word that this book will see print, and by a hand other than my own!




How to count it – Pagans being Pagans about their demographics

probably not where I'm going with this

While the neopagan divorce survey is not yet closed, I have been editing it so I can pull the data for this final draft of my book.  While I’ve made a concerted effort to ensure that each section was clear about the data requested, I’ve found some … interesting…interpretations of the requested data.

I have a whole new respect for survey writers. I’m often frustrated by leading questions and the  limited answers I find. In the case of Fox News Polls, where questions posed are along the lines of “How much does Obama suck?” for the most part, survey writers really mean to be objective. No matter how well you write it, or how thorough you try to be, you find you miss a question and you can never prepare for the subjective way people interpret your questions. Also, no survey writer in the world can prepare for Pagans, who, despite their own best intentions, behave like squirrels.

To prepare for this, I did draw on my college training on survey writing. I spent extra time trying to avoid leading questions, even though it’s technically impossible: as the author of the survey, I am part of a specific culture and part of a specific subculture. This colors my perspective no matter what I do. I can’t just not be an American-born white citizen with complicated cultural background.

…and my specific subculture doesn’t really restrict people on measuring time.

When asked for lengths of time on marriages on this survey, I’ve gotten some… interesting answers. Answers that force me to spend extra time editing to make sure the data tabulates right. Answers that make me pause and say, “Huh, this person is right. How do I go about counting that/measuring that time?”

For the sake of clearing confusion as much as it can be cleared, here’s what I’m laying down so we have the structure necessary to start a dialogue about Wicca/neopagans1  and divorce:

  1. A handfasting counts as a marriage. The presence or absence of paperwork does not determine the seriousness of a marriage.
  2. Living together before marriage is one I’m on the fence about; right now I’m inclined to not count cohabitation because getting married/marriage ceremonies means there is a conscious, alchemical change to the relationship on a level that can only be determined after that change has been made. It has been indicated that the real alchemical change happens from 6 months to two years into the marriage: the “honeymoon is over” time is the time when “married” affects the persona and the interrelationships of those paired. Most survey respondents also indicated that they consider cohabitation different.
  3. If someone was married “1.5 years” for the sake of consolidation, I’m counting it as “1 year.” If you don’t reach anniversary markers, I guess it falls back to the previous year, assuming those remaining months were taken up with the business of divorce.

I’m also taken aback by the vast majority of respondents who waited “no time” to start dating/start new relationships again. Even when I remove people who went through extended periods of separation and polyamory most people went straight from one serious relationship to another. For reasons I intend to explore further here and on the book, I strongly believe that this may also contribute to a high divorce rate. While I am not opposed to divorce, I do advocate making healthy relationship decisions, and those that have had successful second marriages (or third) have spent time alone between relationships.

neither advocating nor criticizing

I also realized I did not ask the following questions. Granted, few probably want to answer them, and I may even ask about this stuff on camera for the brave and willing.

  • How did you ask for your divorce/how were you asked for your divorce?
  • What magical actions did you take to deal with the grief moments?
  • Did you consider the end of the relationship the actual divorce, or from the moment of agreeing to divorce?
  • Were there any attempts at reconciliation?  Did you consider this beneficial?

Yes, these questions are grating, hard, jarring – and necessary. Even though the divorced themselves often display visible discomfort with the book, most comment to me with “Wow, that’s really needed!”

 




  1. I make this distinction because of course, my writing will be colored by the Wiccan perspective []

The myth of the shallow divorce

People get married for shallow reasons. Not everyone, not all the time. Most of the time people get married for all the socially designated appropriate reasons, and for the most part, they mean it when they do. Sometimes, however, it’s just because someone wants to have a wedding or be acknowledged as an adult.1

The marriage rate has slowed as little girls break from the “plan your wedding for your entire life” programming and start looking at the relationship instead of the floor show. Boys are also being more conscious, up front, or not buying into it.

Still, marriages can indeed be shallow. Look at Britney Spears.

As to divorce – despite a selection of bitter and spiteful things I’ve heard over the years, I have to say… divorce ain’t shallow.

After talking to nearly 200 + individuals (with more to go) about divorce I know without a doubt that divorce is never requested on a whim, for a bad reason, or just because of boredom.

In the course of 200 authentic conversations, no one gave me what I would consider a frivolous reason for divorce. That 200 people have been so gracious as to answer my series of  questions on such an incredibly touchy subject has been to me a humbling miracle.

Yes, a few might be lying, but the Vegas odds on that are about 1%, which makes possibly to prevarications so far. While the reasons given are all very private (and that I will generalize to the point of non-identification later), I can tell you the common reasons the loud and bitter claim – and the reasons I am not hearing or seeing as I work on this book:

  • Boredom. No one left his/her spouse because s/he got bored.
  • Money. No one divorced anyone in order to get money. Pagans are not wealthy, and even amicable divorce gets expensive. When rearing children, forcing financial support outside the house decreases income – between alimony or the security of a present and accounted for spouse, staying married is the financially smarter option.2  If a married person with children wants a spouse out of the house now, it’s because there’s enough emotional (and in a third of cases physical) violence to endanger the children. No one divorces as a financial strategy. They do, however, divorce when marriage has failed them as a financial strategy. When spouses can’t hold jobs, refuse to discuss money, or can’t control spending or money hoarding behaviors, it can seriously damage a relationship.
  • Sexual incompatibility. Yay for premarital sex and Viagra, you can’t marry a person without knowing this stuff first. I do not count “changes” in sexual orientation in this, because that’s so far from shallow as to live in a different universe on a different shelf of self-help books.
  • Another man/woman. In less than 5 cases did someone marry the person that s/he committed infidelity with. In all cases of infidelity (polyamory being excluded) there was emotional abuse, and in half the cases, physical abuse preceding the infidelity.  I acknowledge that the emotional abuse is highly subjective and may need probing, as some personalities consider “No, this is what you agreed to,” as abuse. Right now, however, every respondent that has raised infidelity as a marriage-dissolving issue has reported it alongside an environment of emotional violence. Both the cheaters and the cheated on consistently report  these tensions. In cases of polyamorous infidelity, while so far there is less violence reported (admitted? understood? recognized as violence?) it literally has to be examined with each and every relationship contract established – it’s definitely possible to cheat/be unfaithful/do the dishonorable thing in polyamorous and polyfidelitious relationships, and from what I’m hearing and seeing as I ask these questions for my book is that there are more ways to do it.

I’m not here to judge “shallow!” or “not shallow!” I’m here simply to understand, to look for patterns, to answer the problems at hand from my own place as a Wiccan divorcee’. The big pattern I’m seeing behind marital failures so far all leads back to a)not understanding at the outset of a relationship that emotional violence is real, and therefore not having the tools to avoid commitment to people who do this and b)a sense of “marriage” as status that makes marriage itself an entity that has little or nothing to do with the actual relationship of the people married to each other.

Those of us with Christian backgrounds still think of marriages as somehow “belonging to God,” and especially as Pagans, that somehow short-circuits a spiritual connection between the two people that worked beautifully until marriage set in.

Marriage used to be mainly a financial and property arrangement including sex; it lingers as an impersonal social status that we mistake for a personal relationship. Marriage is a contract, and while unromantic to westerners, it is very much about compatibility beyond romantic response. Just as businesses dissolve when they no longer profit their owners, marriages similarly fall away.




  1. If you need such acknowledgment, you’re probably not there yet. []
  2. It is not, however, what is better for the children. []

The Wife as an Entity

In occultism, entity refers to any personality you work with in a magical context. Usually it acts as a catch-all term for spirits, gods, demons, or even elementals (although this last tend to be less personified than the others.)  A thought form is an entity created by a magician or magicians, usually with intent…and sometimes completely by accident. Sometimes, in fact, a thought form can erupt without any guiding intent from a magician.

When a thought form erupts/comes into being without guiding intent, it’s usually the result of collective belief. Most of the time, someone directs that belief somehow. The person or persons directing may or may not be what we would see as magicians, but since they direct the energy produced by attention and stimulated belief, they end up serving the same purpose. Continue reading





List Price: $2.99 USD
New From: $8.00 In Stock
Used from: $5.90 In Stock
Release date May 11, 1999.

How The pagan conversion experience is a lot like divorce

Being pagan, especially when you convert, has a lot of the same elements as divorce. You leave behind a religion that wants you to stay forever, and any shared relationships end up disputed: everything you do is wrong according to the Christian view, because it’s pagan. It’s polytheist. It puts other gods before whatshisface. That whathisface acknowledged other gods existed, are not any more or less fictional than whatshisface, opens an oft-unexplored doorway. In a manner of speaking, it’s a slip up on the part of Moses to even admit those other gods might be real. You’re looked at as a cheater, and adulterer, as evil.

Because you followed your heart and spirit.

Conversion and divorce are of course both far more complicated than the above sentence implies. There’s no way to generalize, really, ever – but you need at least a few top category labels just to have the conversation.

Why aren’t we talking about this divorce from society in the Pagan conversion experience? I don’t really care for the “there is no conversion.” This is true in sexual orientation. We may be born with certain religious proclivities, but these are not biological. This need to blend the de-politicization of gender and sexuality with religion within Paganism is understandable, but also is not applicable.  If you don’t want labels on your gender or spirituality, great, but at least in spirituality, I need them and others like me need them because it helps with the acculturation process that always happens when you convert from a dominant religion to a minority faith.

Or, as it was put to me during an intercultural communication class my senior year of college: “Culture is oxygen. No one can live without that context.” Even forming an opposition to dominant culture is allowing ourselves to be informed by it. Taking a rebel stance to dominant culture means that dominant culture is what dominates us.

In Wicca, it seems my continuous practice is a combination of loosening the holds of dominant culture – “Jesus is real” while picking and choosing what parts of dominant culture I continue to participate in – mostly, capitalism. There’s also an element of picking and choosing within Wicca, an abhorrent idea to those who believe that a faith is only sincerely practiced when taken wholesale. “I might not like the commands of Kemet,” one practitioner once said to me, “But devout faith isn’t supposed to be easy.”

No, perhaps not. My faith isn’t easy, ever.  But I think it should come from a natural place within me, where my values do not conflict with some outward religious standard of what is “right.”

This conflict of self with religion does resemble the conflict of self with an unsuitable partner. I lived with a lot of disappointment – marriage is not supposed to be easy is the message received. Yet marriage is important. Marriage makes you an adult. Marriage helps you grow up.

This is bullshit.

There is no single path to adulthood, self-acceptance or the divine.

Divorce and Wicca Survey: a new approach

OK, so I’m still not quite satisfied with the number of responses I’ve received. So I’m taking a new approach, that’s a bit more work than an all-call, but likely to produce results:
I’m going to contact universities with any type of Pagan or magical studies programs. Divorce and university environments go together like gossip and a grist mill. I also plan to start going through local groups as well, contacting major cities. If you are one of those located in a major city, or you are connected to a university neopagan community, please contact me or comment here. Any help is good!

Why the liability release on the divorce survey was removed

I noticed in a web search last week that there was some confusion about the liability release for the Divorcing a Real Witch survey. That’s because…

  1. it’s included in the language of the survey itself
  2. and it’s more important that those who go in front of a camera sign a release.

While it’s all implied I realized that neopagans especially get kind of fuzzy and weird about anything involving publishing. It’s a combination of a widespread misunderstanding of an already incomprehensible business with a unique cultural blip – we are among the last groups to place importance/fame on book authors over television and movie entertainers.

Any data released from the survey will not be accompanied by identifying data unless the survey participant explicitly allows it. I also intend to release a portion of the data in strictly numeric forms in order to add to demographic data – ages of divorce, number of marriages, etc. Since we have little in the way of demographic data as to exact numbers of neopagans in the world (or just in the USA) the information likely won’t reveal much in terms of the overall population. It might, however, show some commonalities in experience among neopagans that go through a divorce.

Continue reading

How you define “opportunity” says a lot about you!

Last week’s Witches’ Voice essay that I posted about my divorce experience did get me some new participants for the survey on neopagans and divorce – after I straightened out the survey close dates (which are likely to move again, anyway.) I am happy to report that the data now has over 100 respondents, and a few more volunteers for the video project portion that I plan to list on Blip.TV since Youtube has really stupid sign-in with Gmail only requirements now.1 Continue reading

  1. I should write a list/post about things I want to bitch at Google for, starting with their Listen subscriptions.I like Google, but they so need more geek-to-English around. []

My essay is up on Witch’s Voice…and I’m in an anthology

Good signs of progress today, just as I start the Right to Write after some recent bumps in my personal life left me feeling like writing was too dangerous to do again. Writing is dangerous if you’re any good, I’ve decided. I’m not a fan of real-life drama or drama queens at all, but these people and behaviors are excellent barometers of whether what I’m creating goes somewhere it needs to go, generally somewhere unexplored.

I’m also starting the Right to Write for my artist’s way blog. We’ll see how I feel after I’m done with that. Right now my plan is to do that, and then actually re-do the Artist’s Way so it’s actually on THAT blog.  Once I’ve finished all of Cameron’s works, I may just cede the blog to my cofounder Xiane, or start in on the creativity books. Undecided.

So, first: my essay on Wiccan divorce and handparting is up on The Witch’s Voice. Please give it a read, add it to your Facebook or LJ pages, share it on forums or wherever you like. The survey date on the page is wrong (Witches Voice is understaffed and overloaded, so it’s unlikely I can get a correction in, but I’ll check.) The survey for Wiccans and fellow neopagans who experienced divorce at any point in there lives will run until December 31st, or indefinitely.

I also got word that a poem I submitted for a Pan anthology was accepted. While not likely the stuff of big sales, it’s nice that I’m in, and encourages me to participate in any other anthologies that might cross my path. Right now it’s been a matter of getting multiple projects up and running on their own.

I do have a book proposal ready to read for Divorcing a Real Witch, although I’m concerned that the initial three chapters fall a bit short of the 50 page requirement. Now I just need to start getting out there.

If you want to ask me questions about this book, or any other aspect of my career, I do have a Facebook group page and I invite you to come and respectfully engage there or here.

Divorcing a Real Witch: Query phase

It’s been a long couple of weeks, with a vacation in Portland that I turned into a working trip – both valuable and tiring – and a trip to New York city courtesy of JustMySize/Hanesbrands. If I had approached my twenties the typical way of setting goals for my thirties, I would be losing my mind right now. As it is, I see the amoebic shape of fate coalescing into whatever happens in evolution after ameoba and I’m just going with it. Apparently it sends me back into a literal closet.

In the meantime, I’ve started the query process for Divorcing a Real Witch. I’m prepared for all possibilities with this book, and I realize that succeed or fail, I’ve sprouted another career with Fat Chic and I very much need to face that.

I’m still running the survey for the book -  I’m honestly not sure where else to go to invite participants without it turning into a spamfest. If fellow bloggers see this, please, pick it up, I’d really appreciate it. I admit I’ve allowed a lot of old-school pagan relationships to lapse, not without reason, but sometimes it proves a disadvantage.1  I submitted an essay to Witch’s Voice in late August, and I’ve seen no movement towards issuing it. I’m well aware that they’re backlogged and somewhat on autopilot; I’m assuming that it will be released though, and I’ve moved the survey close dates to accommodate. While I’ve got enough volunteers for a valid survey sample – including 2-3 non-neopagan control participants – I’d feel much better if I broke 100, and I’d love it – LOVE IT – if I hit 1000.

I just have a lot to do, and it’s all very scattered. In the meantime, I’ve got much writing and blogging to do, especially on clothing.

Somewhere in a different dimension my teenage self is watching me and wandering what in the hell happened.

  1. I just don’t feel like I should have to apologize for choosing what’s right for me. []